VAASI YOGAM
SIVA YOGAM
GNANAM
1.சத்தியே பராபரமே ஒன்றே தெய்வம்
சகலவுயிர் சீவனுக்கு மதுதா னாச்சு;
புத்தியினா லறிந்தவர்கள் புண்ணி யோர்கள்
பூதலத்தில் கோடியிலே யொருவ ருண்டு;
பத்தியினால் மனமடங்கி நிலையில் நிற்பார்
பாழிலே மனத்தை விடார் பரம ஞானி;
சுத்தியே யலைவதில்லைச் சூட்சஞ் சூட்சம்
சுழியிலே நிலையறிந்தால் மோட்சந் தானே.
2: மோட்சமது பெறுவ தற்குச் சூட்சஞ் சொன்னேன் மோசமுடன் பொய்களவு கொலை செய்யாதே; காய்ச்சலுடன் கோபத்தைத் தள்ளிப் போடு காசினியிற் புண்ணியத்தைக் கருதிக் கொள்ளு; பாய்ச்சலது பாயாதே பாழ்போ காதே பலவேத சாஸ்திரமும் பாரு பாரு; ஏச்சலில்லா தவர்பிழைக்கச் செய்த மார்க்கம் என்மக்கா ளெண்ணி யெண்ணிப் பாரீர் நீரே.
3: பாரப்பா நால்வேதம் நாலும் பாரு பற்றாசை வைப்பதற்கோ பிணையோ கோடி; வீரப்பா ஒன்றொன்றுக்கு கொன்றை மாறி வீணிலே யவர்பிழைக்கச் செய்த மார்க்கம்; தேரப்பா தெருத்தெருவே புலம்பு வார்கள் தெய்வநிலை ஒருவருமே காணார் காணார்; ஆரப்பா நிலைநிற்கப் போறா ரையோ! ஆச்சரியங் கோடியிலே யொருவன் தானே!
4: ஒருவனென்றே தெய்வத்தை வணங்க வேணும் உத்தமனாய்ப் பூமிதனிலிருக்க வேணும்; பருவமதிற் சேறுபயிர் செய்ய வேணும் பாழிலே மனத்தை விடான் பரம ஞானி; திரிவார்கள் திருடரப்பா கோடா கோடி தேசத்திற் கள்ளரப்பா கோடா கோடி; வருவார்க ளப்பனே அனேகங் கோடி வார்த்தையினால் பசப்புவார் திருடர் தானே.
5: தானென்ற தானேதா னொன்றே தெய்வம் தகப்பனுந் தாயுமங்கே புணரும்போது நானென்று கருப்பிடித்துக் கொண்டு வந்த நாதனைநீ எந்நாளும் வணங்கி நில்லு; கோனென்ற திருடனுக்குந் தெரியு மப்பா கோடானு கோடியிலே யொருவ னுண்டு, ஏனென்றே மனத்தாலே யறிய வேணும் என்மக்காள் நிலைநிற்க மோட்சந் தானே.
2: மோட்சமது பெறுவ தற்குச் சூட்சஞ் சொன்னேன் மோசமுடன் பொய்களவு கொலை செய்யாதே; காய்ச்சலுடன் கோபத்தைத் தள்ளிப் போடு காசினியிற் புண்ணியத்தைக் கருதிக் கொள்ளு; பாய்ச்சலது பாயாதே பாழ்போ காதே பலவேத சாஸ்திரமும் பாரு பாரு; ஏச்சலில்லா தவர்பிழைக்கச் செய்த மார்க்கம் என்மக்கா ளெண்ணி யெண்ணிப் பாரீர் நீரே.
3: பாரப்பா நால்வேதம் நாலும் பாரு பற்றாசை வைப்பதற்கோ பிணையோ கோடி; வீரப்பா ஒன்றொன்றுக்கு கொன்றை மாறி வீணிலே யவர்பிழைக்கச் செய்த மார்க்கம்; தேரப்பா தெருத்தெருவே புலம்பு வார்கள் தெய்வநிலை ஒருவருமே காணார் காணார்; ஆரப்பா நிலைநிற்கப் போறா ரையோ! ஆச்சரியங் கோடியிலே யொருவன் தானே!
4: ஒருவனென்றே தெய்வத்தை வணங்க வேணும் உத்தமனாய்ப் பூமிதனிலிருக்க வேணும்; பருவமதிற் சேறுபயிர் செய்ய வேணும் பாழிலே மனத்தை விடான் பரம ஞானி; திரிவார்கள் திருடரப்பா கோடா கோடி தேசத்திற் கள்ளரப்பா கோடா கோடி; வருவார்க ளப்பனே அனேகங் கோடி வார்த்தையினால் பசப்புவார் திருடர் தானே.
5: தானென்ற தானேதா னொன்றே தெய்வம் தகப்பனுந் தாயுமங்கே புணரும்போது நானென்று கருப்பிடித்துக் கொண்டு வந்த நாதனைநீ எந்நாளும் வணங்கி நில்லு; கோனென்ற திருடனுக்குந் தெரியு மப்பா கோடானு கோடியிலே யொருவ னுண்டு, ஏனென்றே மனத்தாலே யறிய வேணும் என்மக்காள் நிலைநிற்க மோட்சந் தானே.
VAADHAM
THE DISCIPLINE OF 'SINMAYAM°
To be able to become 'sinmayam' is field of 'thagara'. Here 'si' means godly form. Knowing, understanding this form and merging into that is 'sinmayanantham'. 'Si' is. everlasting infinite pleasure that one could attain. In 'panchatcharam', 'thoola' (physical) panchatcharam is 'namasivaya'. 'Soothchuma panchatcharam' is 'sivayanama'. Of these 'namasivaya' mandra is preached by a religious guru whereas 'sivayanama' is preached by a gnana guru. 'Namasivaya' is preferred for an ordinary man of life and 'sivayanama' is sought by a real staunch searcher of god. Here, a simple Explaination in indirect form is given for the understanding of the secrecy of 'thoola and sookumum' As for those who have been writting constantly to me requesting and seeking to get the knowledge of understanding 'sinmayam'. I take this opportunity to explain in depth about it. Those who have the grace of god will be able to realize this.
The saint Thirumoolar explains in his 'Thirumanthiram' Eliyavathu seivarengal eesanai. Oliyai yunni yurugu rnanatharaith Theliyavothi 'sivayanama' vennum Ku likaiyitthu ponnaakkvaan koottaiyeh !
Thirumanthiram -2709
Preachers of various religion have been putting forth a lot of ideas and discussions regarding the existence of god and arguing fruitlessly the way to reach him, thus wasting away their precious lifetime. But god is light form and divine light. Understanding this realization of god, one uses this art of 'sivayanama' to achieve glorious radiant body. This explains briefly the meaning of above song. As explained earlier by siddhars, narnasivaya is thoola panchathcharm.
Here :-'na' represents 'piruthivi' (earth) and its ratio is 1 1/2 'ma' represents 'appu' (water) and its ratio is 1 1/4 'Si ' represents "theyu" (fire) and its ratio is 1 'va' represents "vayu" (air) and its ratio is % ya' represents "agayam" (space) and its ratio is 1/2 The total of 5 parts represents our physical body (thoola udampu). Reversing this ratio of thoola to sookuama the word "sivayanama" is as follows : 'Si' represents fire, the ratio is changed to 1 1/2 'va' represents air, the ratio is changed to 1 1/4 'ya' represents space the ratio is changed to 1 'na' represents earth, the ratio is changed 3/4 'ma' represents water, the ratio is changed to 1/2 thus changing to the above ratio, the physical body will transmit to a radiant body and sound. This is the first and foremost step in the process. The next process is 'sivayavasi. This situation or reality is told by Siddhar Sivavakkiar :
Sivayavasi ennavum sevikka itchagamellam
Sivayavasi ennavum sevikka yavum sithiaam
Sivayavasi ennavum sevikka vanamalalalaam
Sivayavasi ennethe iruthalaithee aagumeh !
The anma is changed to sound and light form. The anma thus remains Immersed in the space. There is no other need for it to descend to lower level. This remains the secret of the art of 'thagara'. Neglecting this, just by murmuring or chanting 'sivayanama', toolam doesn't become sookumum. Thus sookumum doesn't let them to die, This process is only to be preached and guided by a guru. This is not attained through yoga, initiation of kundalini shakti, breathing excercise, mandras, or by chanting. The process is being one with the supreme who is ever existing, non-ceasing, non-destroyable, or unchanging.
This is known as secret of Brahma, pravana or siva as stated by all religions. This is Compromised by people of all nations, races or religion. One will be unable to see the place called Thiruvarangam by merely uttering the words Thiruvarangam, unless he actually arrives at that place and sees for himself. The anma which resides inside the body, by not giving the body the intelligence but by merging with the physical body, in this process developing the anma. The anma can be intuitively realized, it is beyond the realm of physical science. It is extremely subtle, consciousness and intelligence. Through the knowledge of the imperishable anma, one can conquer over death and merge oneself in the immortal.
Techniques For perpetual Life and the Knowledge for Salvation of the Soul (Anma)
We exist as physical body, jeevan, four inner seats of intelligence (manam, puthi, agankaram and sitham) and anma (soul). It is anma that enlivens, galvanizes, moves, and directs the four inner seats. We need to know from which part of the body, the anma moves and directs the body. If the anma doesn't perform its duties and actions, then one is referred as a dead person. Knowing anma is called Knowing oneself (Self knowledge).Our body experiences the worldly pleasures and pains by means of this anma. For this occurrence, we need the physical body. In the absence of anma, the body doesn't function, similarly without anma, the body will not experience the worldly pleasures and pain. The physical body is mortal where as the anma is infinite, eternal and immortal. As the physical body experiences the worldly pleasures and pains, it evolves through the process of ageing, sickness and death. then the anma takes on a new breath from a new body and lives on. Being caught in the cycle of birth and death, a process which is continuous depending on Karma. Desiring for liberation from the cycle of birth and death, identifying oneself with the anma and the practices for that is salvation of the anma.
For this attainment, the physical body has to co-operate, If we are ill, then we tend to spend time looking for medicine for curing sickness, thus caught again in pleasures when we are healthy, pains, sorrows, and grievances when we are unhealthy. The body lives on cravings, desires, egoism, pride, greed, lust, likes and dislikes. Is there any method or process, by which one can free his 'body from perishing? Tamil Siddars discovered, found and had the knowledge, realized it and attained that stage. The truth is here and is not kept concealed if you are prepared for seeking this spiritual advancement.
The anma doesn't need a strong body to realize this attainment. It needs the strength of the anma for this. So, to protect our bodies from perishing, We have to know our anma and anma's building of a permanent eternal and immortal body which is called deathlessness. We don't need asanas practices (Postures) or breathing excercises to attain this stage. Anma is intelligent unlike the physical body which is not.
VAIDHYAM
The Siddha System of medicine is the oldest traditional treatment system generated from Dravidian culture. Siddha system of medicine is believed to be the oldest medical system in the known universe. The system is believed to be developed by 18 Siddhas in the south called siddhar. They are the ancient supernatural spiritual saints of India and the Siddha system is believed to be handed over to the Siddhar by the Hindu God - Lord Shiva and Goddess Parvathi.Siddhars were of the concept that a healthy soul can only be developed through a healthy body. So they developed methods and medication that are believed to strengthen their physical body and thereby their souls.
Council for Applied Siddha
Men and women who dedicated their lives into developing the system were called 'Siddhars'. They practiced intense yogic practices, including years of fasting and meditation. And believed to have achieved super natural powers and gained the supreme wisdom and overall immortality. Through this spiritually attained supreme knowledge, they wrote scriptures on all aspects of life, from arts to science and truth of life to miracle cure for diseases.The word Siddha comes from the word Siddhi which means an object to be attained perfection or heavenly bliss. Siddha focused to "Ashtamahasiddhi" that is the eight supernatural power. Those who attained or achieved the above said powers are known as Siddhars. There were 18 important siddhars in olden days and they developed this system of medicine. Hence, it is called Siddha Medicine.
The Siddhars wrote their knowledge in palm leaf manuscripts, fragments of which were found in different parts of South India. It is believed that some families may possess more fragments, but keep them solely for their own use. There is a huge collection of Siddha Manuscripts kept by Traditional Siddha Families.
Today there are recognized Siddha Medical Colleges, run under the government universities where Siddha medicine is taught. But they are running the course with average syllabus compare to the knowledge of Traditional Vaidyas. In Siddha Vaidyam there are many toxic drugs and heavy metals are using for manufacture bhasmas and chindooras. Lake of proper purification will cause major draw-backs in health. Traditional Siddha Physicians are doing effective purification process. But they hide it as traditional secret and transfer
VARMAM
Varmam points are the vital points which present all over the body; many literatures quoted that there are totally 108 varmam points. They are in the pathway of dhasanaadi, dhasavayu, saram.
They pass the pranan energy from sole of the foot to universe through the nose. The naadis present in the forehead are 7000, in both ears 3300, in both eyes 4000, in nose 3380, in pidari and shoulder region 6000. There are many classifications about varmam points such as padu varmam, thodu varmam, vatha varmam, adhara varmam etc… now we can see some important classifications.
THODU VARMAM
They are 96 in numbers. All the points are not dangerous, but some points show symptoms like Padu varmam injury. Some points will reduce the number of days in life; some points causes permanent disability or diseases. Some points will cause small injury and after some time it will rearrange the sara and kalai ottam itself. For example in ancient age siddhars used Urakka kaalam for anesthesia purpose during surgery. The mathirai to be given in the point for anesthesia was according to the type of surgery. The point induces the sleep according to the mathirai level. After some time the patient will wake up normally. In martial arts the point was used for temporary loss of coordination. The varma points present in the body are 108, head and neck are 25.A song from a literature which giving details about the location of the points in the head and neckNATUROPATHY
The principles of Naturopathy were first used by the Hippocratic School of Medicine in about 400 BC. The Greek philosopher Hippocrates believed in viewing the whole person in regards to finding a cause of disease, and using the laws of nature to induce cure. It was from this original school of thought that Naturopathy takes its principles.
The healing power of nature- nature has the innate ability to heal.
Identify and treat the cause – there is always an underlying cause, be it physical or emotional.
Do no harm- a Naturopath will never use treatments that may create other conditions.
Treat the whole person- when preparing a treatment plan, all aspects of a person's being are taken into consideration.
The Naturopath as a teacher – a Naturopath empowers the patient to take responsibility for his/her own health by teaching self-care.
Prevention is better than cure – a Naturopath may remove toxic substances and situations from a patient's lifestyle to prevent the onset of further disease.
The healing power of nature- nature has the innate ability to heal.
Identify and treat the cause – there is always an underlying cause, be it physical or emotional.
Do no harm- a Naturopath will never use treatments that may create other conditions.
Treat the whole person- when preparing a treatment plan, all aspects of a person's being are taken into consideration.
The Naturopath as a teacher – a Naturopath empowers the patient to take responsibility for his/her own health by teaching self-care.
Prevention is better than cure – a Naturopath may remove toxic substances and situations from a patient's lifestyle to prevent the onset of further disease.
INDIAN MARTIAL ARTS
Martial arts is a part of India's ancient culture and a traditional games.Originally a traditional form of martial art that started in South India, and now it has different names and different forms in the culture of the regions in India. Khusti The Indian Wrestling is also a part of Indian Martial arts found throughout the India. Indian martial arts has an important influence in the development of modern Asian martial arts. Nowadays a sense of self-defense and for fitness lots of people are opting for martial arts.As in other respects of Indian culture, Indian martial arts can be roughly divided into northern and southern styles.
Silambam is a weapon-based Tamil Nadu Martial Art of India. Silambam Martial art originated from Tamil Nadu in South India. Tamil Nadu has rich tradition and heritage which spans a period over three thousand years. So they have their own Distinct Bravery games, sports, art, architecture, dance etc.,
The word "Silambam" means either a mountain or merely to sound (as verb). While the Silambam fencers are fighting, the weapon makes sound. This might have been the cause for its being named as "Silambam".
Silambam is a weapon-based Tamil Nadu Martial Art of India. Silambam Martial art originated from Tamil Nadu in South India. Tamil Nadu has rich tradition and heritage which spans a period over three thousand years. So they have their own Distinct Bravery games, sports, art, architecture, dance etc.,
The word "Silambam" means either a mountain or merely to sound (as verb). While the Silambam fencers are fighting, the weapon makes sound. This might have been the cause for its being named as "Silambam".
PERSONAL DEVELOPMENT
Personal development is a lifelong process. It is a way for people to assess their skills and qualities, consider their aims in life and set goals in order to realise and maximise their potential.
We help you to identify the skills you need to set life goals which can enhance your employability prospects, raise your confidence, and lead to a more fulfilling, higher quality life. Plan to make relevant, positive and effective life choices and decisions for your future to enable personal empowerment.
We help you to identify the skills you need to set life goals which can enhance your employability prospects, raise your confidence, and lead to a more fulfilling, higher quality life. Plan to make relevant, positive and effective life choices and decisions for your future to enable personal empowerment.